The best deity had a touch of the demon in him. “The evil powers seemed to be the strongest. “Man found that in the earth good things came with difficulty, while thorns and weeds sprang up everywhere,” he writes. The break begins with Mary Shelley’s Frankenstein, where the Creature is initially an innocent and only becomes monstrous when people treat him badly because of his appearance.ĭescription: There’s something demonic in even the most appealing of gods, argues Moncure Daniel Conway, in his 1879 work Demonology and Devil-Lore. What we’ve seen since antiquity is a move away from a monstrous outside necessitating a monstrous inside. In the ancient world, monsters were very much known by how they looked - you could spot a monster a mile off, although it was also possible to bump into one by accident if you were wandering around the forest not paying attention.
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How has the perception of monsters changed over the years?
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And however hard a culture tries to banish a monster, it always comes back. They might be about the “other,” whether you define that in terms of gender, sexuality, ethnicity or something else they might be about behavioral taboos which need to be observed to keep society safe. Monster theory argues that monsters are cultural creations - that is, the particular fears and concerns of a given culture will generate monsters which reflect those fears and concerns.